Ocultar
Exibir todos
Enviar artigo via e-mail 
EXPERIENCES AND MOTIVATION IN HIZIB TARIQA RITUAL IN SASAK TRIBE LOMBOK INDONESIA
Resumo
The role of the Tariqa in Islam propagation is highly significant, particularly in Lombok Island, West Nusa Tenggara, Indonesia. Sufism teaching is also known as tariqa teachings in Lombok Island. Hizib Tariqa is the largest Tariqa in the Sasak tribe Lombok. The role of the Hizib tariqa is gigantic in religious and social changes. This research aims to fathom the ritual experience gained by Hizib Tariqa followers and the motivation driven the Tariqa to stay afloat until today. The research method employed is qualitative, using phenomenological and ethnographical approaches. This study's result obtains Hizib tariqa ritual experience for the followers to feel a peaceful heart and mind, strengthen kinship and fraternity ties among the Lombok community in general, and as a forum or media to explore religious knowledge through congregation or lectures by Ustaz or Tuan Guru. Also, the most important motivation is getting closer to Allah SWT and increasing faith and piety. Therefore, this combination of experience and motivation has continued the Hizib tariqa rituals.
Palavras-chave
Texto completo:
PDF (English)Referências
Ahmad, M. (2019). Three sufi communities guarding the earth: A case study of mitigation and adaptation to climate change in Indonesia. Al-Jami’ah, 57(2), 359–396. https://doi.org/10.14421/ajis.2019.572.359-396
Alyona, B., Tursun, G., Akmaral, M., & Saira, S. (2016). Spiritual Understanding of Human Rights in Muslim Culture (The Problem of "Ruh" – "Spirit"). Procedia - Social and Behavioral Sciences, 217, 712–718. https://doi.org/10.1016/j.sbspro.2016.02.131
Anriani, H. B., Sari, H., & Junaidi, H. (2022). Investigating the relationship between moral and ethical: Does extrinsic and intrinsic religiosity improve people's mental health? FWU Journal of Social Sciences, 16 (3), 52–67. http://doi.org/10.51709/19951272/Fall2022/4.
Bahtiar, H., Djamaluddin, M., & Samsu, L. M. (2020). Digitization of Hizib Nahdlatul Wathan by TGKH. Muhammad Zainuddin Abdul Madjid Based on the OPF Flipbook. Conference Series, 3(1), 20–25. https://doi.org/10.34306/conferenceseries.v3i1.378
Biyanto. (2017). The Typology of Muhammadiyah Sufism: Tracing its Figures' Thoughts and Exemplary Lives. Indonesian Journal of Islam and Muslim Societies, 7(2), 221–249. https://doi.org/10.18326/ijims.v7i2.221-249
Burhanudin, J. (2012). Ulama dan Kekuasaan: Pergumulan Elite Muslim dalam Sejarah Indonesia. Mizan Publika.
Budiarto, A. S., Indriastjario, & Sardjono, A. B. (2016). The Urban Heritage of Masjid Sunan Ampel Surabaya, toward the Intelligent Urbanism Development. Procedia - Social and Behavioral Sciences, 227, 601–608. https://doi.org/https://doi.org/10.1016/j.sbspro.2016.06.121.
Cohen, E.H. (2003) Tourism and religion. A case study: Visiting students in Israeli universities. Journal of Travel Research, 42(1), 36–47.
Collins, R. (2014). Interaction Ritual Chains. Princeton, NJ: Princeton University Press.
Collins-Kreiner, N. (2018) Pilgrimage-tourism: Common themes in different religions, International Journal of Religious Tourism and Pilgrimage, 6(1), 8–17.
Fahrurrozi. (2018). Tuan Guru and Social Change in Lombok, Indonesia. Indonesia and the Malay World, 46(135), 117–134. https://doi.org/https://doi.org/10.1080/13639811.2018.1452487
Finney, R.Z., Orwig, R.A. & Spake, D.F. (2009) Lotus-eaters, pilgrims, seekers, and accidental tourists: How different travellers consume the sacred and the profane, Services Marketing Quarterly, 30(2), 148–173.
Fleischer, A. (2000) The tourist behind the pilgrim in the Holy Land, International Journal of Hospitality Management, 19(3), 311–326.
Fraser, H. (2004). 'Doing narrative research,' Qualitative Social Work. 3(2), 179–201. https://doi.org/10.1177/1473325004043383.
Gall, M.D., Gall, J.P. & Borg, W.R. (2003). Educational Research, Boston, MA: Pearson Education, Inc.
Griffiths, M. (2011) Those who come to pray and those who come to look: Interactions between visitors and congregations, Journal of Heritage Tourism, 6(1), 63–72.
Harel, K., Czamanski-Cohen, J., & Turjeman, N. (2021). The Spiritual Experience of Sufi Whirling Dervishes: Rising Above the Separation and Duality of This World. Arts in Psychotherapy, 75(December 2020), 101831. https://doi.org/10.1016/j.aip.2021.101831
Hassanali, M. (2010). Sufi Influence on Pakistani Politics and Culture. Pakistaniaat: A Journal of Pakistan Studies, 2(1), 23–45.
Hughes, K., Bond, N. & Ballantyne, R. (2013) Designing and managing interpretive experiences at religious sites: Visitors' perceptions of Canterbury Cathedral, Tourism Management, 36, 210–220.
Howell, J. D. (2001). Sufism and The Indonesian Islamic Revival. The Journal of Asian Studies, 60(3), 701–729. https://doi.org/10.2307/2700107
Ismail, I. (2020)., ‘Pendidikan Karakter Berbasis Religius’, Jurnal Al-Qalam: Jurnal Kajian Islam & Pendidikan 7(1). https://doi.org/10.47435/al-qalam.v7i1.182.
Iswatiningsih, D. (2019). ‘Penguatan Pendidikan Karakter Berbasis Nilai-Nilai Kearifan Lokal di Sekolah’, Jurnal Satwika 3(2), 155–164. https://doi.org/10.22219/satwika.v3i2.10244.
Irawan, B. (2017). Environmental Protection From the Perspectives of Indonesian, Sufi and United Kingdom Muslim Environmentalists. In Heritage of Nusantara: International Journal of Religious Literature and Heritage (Vol. 5, Issue 2). https://doi.org/10.31291/hn.v5i2.151.
Irawan, S. I., & Nurjannah, S. (2016). Tasawuf Nusantara: Studi Tarekat Hizib Nahdlatul Wathan. Jurnal Yaqzhan: Analisis Filsafat, Agama Dan Kemanusiaan, 2(2), 216–236. https://doi.org/10.24235/jy.v2i2.1290.
Irawan, B. (2022). Islamic boarding schools (pesantren), Sufism and environmental conservation practices in Indonesia. HTS Teologiese Studies / Theological Studies, 78(4), 1–10. https://doi.org/10.4102/HTS.V78I4.7073
Jamaluddin. (2011). Sejarah Sosial Islam di Lombok Tahun 1740-1935: Studi Kasus Terhadap Tuan Guru. Puslitbang Lektur dan Khazanah Keagamaan Badan Litbang dan Diklat Kementrian RI.
Kukić, L. (2023). The last Yugoslavs: Ethnic diversity and national identity. Explorations in Economic History, 88(November 2021), 101504. https://doi.org/10.1016/j.eeh.2022.101504
Kumbara, A. A. N. A. (2008). Konstruksi Identitas Orang Sasak di Lombok Timur, Nusa Tenggara Barat. Humaniora, 20(3), 315–326. https://doi.org/10.22146/jh.v20i3.947.
Kurniawan, M. A., Munir, M., & Cholidi, C. (2021). Suluk Gus Dur Reconstruction of Local Culture in the Context of Sufism. International Journal of Multicultural and Multireligious Understanding, 8(9), 308. https://doi.org/10.18415/ijmmu.v8i9.3029
Lee, S., D. Joo, C. K. Lee, and K. M. Woosnam. 2020. "Korean DMZ Tourists' Perceived Similarity and Shared Beliefs in Predicting Place Attachment and Support for Tourism Development." Journal of Destination Marketing & Management 18: 100467.
Miles, M.B., Huberman, M. & Saldana, J. (2014). Qualitative data analysis: A methods sourcebook, New York, NY: Sage Publication, Inc.
Moufahim, M. & Lichrou, M. (2019) Pilgrimage, consumption and rituals: Spiritual authenticity in a Shia Muslim pilgrimage, Tourism Management, 70, 322–332.
Mutawali. (2016). Moderate Islam in Lombok The Dialectic Between Islam and Local Culture. Journal of Indonesian Islam, 10(2), 309–334. https://doi.org/10.15642/JIIS.2016.10.2.309-334
Nuruddin, N., 2022, 'Character education in the tradition of peraq api in the community of Sasak, Lombok, Indonesia', HTS Teologiese Studies/Theological Studies 78(4), a7534. https://doi.org/10.4102/hts.v78i4.7534.
van Bruinessen, M. (1994). The Origins and Development of Ṣūfī Orders (Tarekat) in Southeast Asia. Studia Islamika. https://doi.org/https://doi.org/10.15408/sdi.v1i1.864
Sunderlin, W. D., Angelsen, A., Resosudarmo, D. P., Dermawan, A., & Rianto, E. (2001). Economic crisis, small farmer well-being, and forest cover change in Indonesia. World Development, 29(5), 767–782. https://doi.org/10.1016/S0305-750X(01)00009-2.
Suwito, S., Novianti, I., Suparjo, S., Widaputri, C. A., & Nuha, M. ’Azmi. (2022). Hybrid Sufism for enhancing quality of life: Ethnographic perspective in Indonesia. HTS Teologiese Studies / Theological Studies, 78(4), 1–8. https://doi.org/10.4102/HTS.V78I4.7198.
Subki (2022). An Analysis of Character-Building And Motivation Behind Coins-Sowing Tradition By The Sasak in Lombok Island, Indonesia. FWU Journal of Social Sciences, Winter 2022, Vol 16, No.4, 42-56. DOI: http://doi.org/10.51709/19951272/Winter2022/4.
Sobry, M and Purnamasari, Teti Indrawati (2021) "Motivation and Experience of Sacred Tomb Pilgrimage: Learnings from the Sasak Tribe Lombok," International Journal of Religious Tourism and Pilgrimage: Vol. 9: Iss. 4, Article 8. doi: https://doi.org/10.21427/07B2-EF17.
Whitehouse, H. 2002. "Modes of Religiosity: Towards a Cognitive Explanation of the Sociopolitical Dynamics of Religion." Method & Theory in the Study of Religion 14 (3–4): 293–315.
Woosnam, K. M., J. Draper, J. Jiang, K. D. Aleshinloye, and E. Erul. 2018. "Applying Self-Perception Theory to Explain Residents' Attitudes about Tourism Development through Travel Histories." Tourism Management 64: 357–68.
Woosnam, K. M., W. C. Norman, and T. Ying. 2009. "Exploring the Theoretical Framework of Emotional Solidarity Between Residents and Tourists." Journal of Travel Research 48 (2): 245–58.
Woosnam, K. M., K. D. Aleshinloye, and N. Maruyama. 2016. "Solidarity at the Osun Osogbo Sacred Grove—A UNESCO World Heritage Site." Tourism Planning & Development 13 (3): 274–91.
DOI: http://dx.doi.org/10.21902/Revrima.v1i39.6431
Apontamentos
- Não há apontamentos.
Revista Relações Internacionais do Mundo Atual e-ISSN: 2316-2880
Rua Chile, 1678, Rebouças, Curitiba/PR (Brasil). CEP 80.220-181
