IDENTITY CONSTRUCTION OF TAREKAT HIZIB NAHDLATUL WATHAN MEMBERS IN NEW ORDER REIGN, LOMBOK, INDONESIA

Abdul Rasyad, Ahmad Tohri, Abdul Latif, Hasanuddin Chaer, Hasan Basri, Isyaku Hassan

Abstract


This study explains the development of the Tarekat in Lombok from 1966 to 1998, the history of the Tarekat Hizib NW, and the identity construction strategy of Tarekat Hizib NW followers from 1966 to 1998. The historical approach is selected to critically analyze three research questions from primary and secondary sources obtained through literature and oral references. For NW followers, Tarekat Hizib NW constitutes social and cultural identity in Lombok religious life. The role and essential position of the NW congregation through Tarekat Hizib NW in social, cultural, and political life can be from the three main courses. Hamzanwadi (founding father of Tarekat Hizib NW) used them to establish identity and legitimacy in the construction of NW followers' identity, i.e., the educational path (formal and non-formal), politics, and ceremonial rituals (reading of the Tarekat Hizib NW). The long history of the NW organization and the congregation of the Hizib NW congregation within the new order era has provided new awareness as an internal force to redefine, revitalize, and construct the ideal identity of Lombok people's manifestation of cultural and social strategy and adaptation. The Tarekat Hizib NW has powerfully transformed into spirit, a source of information, motivation, and an instrument of integration among the people of Lombok in adapting to the forces of external change to strengthen their internal identity. This study can be a reference in looking at the face of Islam in Lombok in a broader context where culture is an inseparable part. Tarekat Hizib Nahdlatul Wathan contributes internally and externally to the cultural and social life of the people of Lombok and among NW pilgrims.


Keywords


Construction Identity, Nahdlatul Wathan, Tarekat Hizib, Tarekat members

Full Text:

PDF

References


Alfarisi, S., Tohri, A., Habibuddin, & Hanapi. (2018). Tuan Guru: Gerakan Revolusi Sosial Masyarakat Sasak. Yogyakarta: Lombok Institut, Pemerintah Daerah Lombok Timur, Kalam Semesta.

Alfarisi, S., Tohri, A., Hadi, Z., Habibuddin, Hanapi, & Rasyad, A. (2016). Tuan Guru Umar Kelayu: Poros Lombok Makkah-Nusantara. Yogyakarta: Lombok Institut, Pemerintah Daerah Lombok Timur, Kalam Semesta.

Alwi, S. M. Bin. (2010). Paham-paham yang harus Diluruskan. Kediri: Pustaka Darul Hikmah.

Arif, S. (2008). Orientalisme dan Diabolisme Pemikiran. Jakarta: Gema Insani.

Biyanto. (2017). The Typology of Muhammadiyah Sufism: Tracing its Figures’ Thoughts and Exemplary Lives. Indonesian Journal of Islam and Muslim Societies, 7(2), 221–249. https://doi.org/10.18326/ijims.v7i2.221-249

Bourdieu, P. (1977). Outline of a Theory of Practice (Translated by Richard Nice). New York: Cambridge University Press. https://doi.org/https://doi.org/10.1017/CBO9780511812507

Bourdieu, P. (1991). Language and Symbolic Power. ‎Cambridge, Massachusett: Harvard University Press.

Buckhardt, T. (1984). Mengenal Ajaran Kaum Sufi [An Introduction to Sufi Doctrine] (Translated by Azyumardi Azra and Bahtiar Efendi). Jakarta: Dunia Pustaka Jaya.

Budiarto, A. S., Indriastjario, & Sardjono, A. B. (2016). The Urban Heritage of Masjid Sunan Ampel Surabaya, toward the Intelligent Urbanism Development. Procedia - Social and Behavioral Sciences, 227, 601–608. https://doi.org/https://doi.org/10.1016/j.sbspro.2016.06.121

Burhanudin, J. (2012). Ulama dan Kekuasaan: Pergumulan Elite Muslim dalam Sejarah Indonesia. Jakarta: Mizan Publika.

Efendi, H., Dienaputra, R., Sofianto, K., & Asnan, G. (2022). Power Relations Urang Pandai and Candidate on Regional Head Election in West Sumatra, Indonesia. International Journal of Sustainable Development and Planning, 17(5), 1659–1665. https://doi.org/10.18280/ijsdp.170532

Esteban, J., Mayoral, L., & Ray, D. (2012). Ethnicity and conflict: theory and facts. Science, 336(6083), 858–865. https://doi.org/10.1126/science.1222240

Fahrurrozi. (2015). Tuan Guru Eksistensi dan Tantangan Peran dalam Transformasi Masyarakat. Jakarta: Sanabil.

Fahrurrozi. (2018). Tuan Guru and Social Change in Lombok, Indonesia. Indonesia and the Malay World, 46(135), 117–134. https://doi.org/https://doi.org/10.1080/13639811.2018.1452487

Giddens, A. (2010a). Metode Sosiologi: Kaidah-kaidah Baru (Terjemahan Eka Adinugraha dan Wahmuji). Yogyakarta: Pustaka Pelajar.

Giddens, A. (2010b). Teori Strukturasi: Dasar-dasar Pembentukan Struktur Sosial Masyarakat. Yogyakarta: Pustaka Pelajar.

Gottschalk, L. (1985). Mengerti Sejarah (Terjemahan Nugroho Notosusanto). Jakarta: Universitas Indonesia Press.

Hamid, A. F. A. (2018). Shifting Trends of Islamism and Islamist Practices in Malaysia, 1957–2017. Southeast Asian Studies, 7(3), 363–390. https://doi.org/10.20495/seas.7.3_363

Howell, J. D. (2001). Sufism and The Indonesian Islamic Revival. The Journal of Asian Studies, 60(3), 701–729. https://doi.org/10.2307/2700107

Irawan, S. I., & Nurjannah, S. (2016). Tasawuf Nusantara: Studi Tarekat Hizib Nahdlatul Wathan. Jurnal Yaqzhan: Analisis Filsafat, Agama Dan Kemanusiaan, 2(2), 216–236. https://doi.org/10.24235/jy.v2i2.1290

Jamalie, Z. (2020). Reviewing Religious Classic Manuscript from Indonesian South Borneo Perspective. PalArch’s Journal of Archaeology of Egypt/Egyptology, 17(2), 90–97. https://doi.org/https://doi.org/10.48080/jae.v17i2.28

Jamaluddin. (2011). Sejarah Sosial Islam di Lombok Tahun 1740-1935: Studi Kasus Terhadap Tuan Guru. Jakarta: Puslitbang Lektur dan Khazanah Keagamaan Badan Litbang dan Diklat Kementrian RI.

Kumbara, A. A. N. A. (2008). Konstruksi Identitas Orang Sasak di Lombok Timur, Nusa Tenggara Barat. Humaniora, 20(3), 315–326. https://doi.org/10.22146/jh.v20i3.947

Kuntowijoyo. (2015). Penjelasan Sejarah (Historical Explanation). Yogyakarta: Tiara Wacana.

Kuznetsova, E. O., Shafazhinskaya, N. E., Kamenets, A. V., Meleshkina, E. A., & Orlova, N. G. (2020). Change of Postmodern Paradigm in Cultural studies and Socio-cultural Practice. Rupkatha Journal on Interdisciplinary Studies in Humanities, 12(1), 1–16. https://doi.org/10.21659/rupkatha.v12n1.17

LeBlanc, M. N. (2013). Sufi Muslims in Montréal: Tensions Between Cosmopolitanism and The Cultural Economy of Difference. Anthropologica, 55(2), 425–440. https://doi.org/http://www.jstor.org/stable/24467347

Mu’min, M. (2014). Pergumulan Tarekat dan Politik (Peranan Kyai Haji Muhammad Shiddiq dalam Tarekat dan Politik di Kudus). Fikrah: Jurnal Ilmu Aqidah Dan Studi Keagamaan, 2(1), 153–186. https://doi.org/http://dx.doi.org/10.21043/fikrah.v2i1.555

Muslim, M. (2014). Kiprah Nahdlatul Wathan: Dinamika dan Pemikiran NW dari Generasi Pertama hingga Generasi Ketiga. Jakarta: Benia Publising.

Mutawali. (2016). Moderate Islam in Lombok The Dialectic Between Islam and Local Culture. Journal of Indonesian Islam, 10(2), 309–334. https://doi.org/10.15642/JIIS.2016.10.2.309-334

Noor, M., Habib, M., & Zuhdi, M. H. (2014). Visi Kebangsaan Religius: Refleksi Pemikiran dan Perjuangan Tuan Guru Kyai Haji Muhammad Zainuddin Abdul Madjid 1904-1997. Jakarta: Logos Wacana Ilmu.

Pageh, I. M. (2018). Kearifan Sistem Religi Lokal dalam Mengintegrasikan Umat Hindu-Islam di Bali. Jurnal Sejarah Citra Lekha, 3(2), 88–98. https://doi.org/10.14710/jscl.v3i2.19411

Reese, S. S. (1999). Urban Woes and Pious Remedies: Sufism in Nineteenth-Century Benaadir (Somalia). Africa Today, 46(3–4), 168–192. https://doi.org/10.2979/AFT.1999.46.3-4.168

Rozi, S., Noor, F., Gayatri, I. H., Pabottingi, M., & Widjojo, M. S. (2021). Politik Identitas: Problematika dan Paradigma Solusi Keetnisan Versus Keindonesiaan di Aceh, Riau, Bali dan Papua. Jakarta: Bumi Aksara.

Schimmel, A. (1986). Dimensi Mistik dalam Islam (Terjemahan Sapardi Djoko Damono dan Achadiati Ikram). Jakarta: Pustaka Firdaus.

Suprayogo, I. (1999). Reformalisasi Visi Pendidikan Islam. Malang: STAIN Malang Press.

Ushuluddin, A., Madjid, A., Masruri, S., & Syahputra, I. (2021). Understanding Ruh as a Source of Human Intelligence in Islam. International Journal of Religion & Spirituality in Society, 11(2), 103–117. https://doi.org/https://doi.org/10.18848/2154-8633/CGP/v11i02/103-117

van Bruinessen, M. (1994). The Origins and Development of Ṣūfī Orders (Tarekat) in Southeast Asia. Studia Islamika. https://doi.org/https://doi.org/10.15408/sdi.v1i1.864

Ziadi, M. R. (2018a). TAREKAT DAN POLITIK: Studi Living Sufism Tarekat Hizib Nahdlatul Wathan. Living Islam: Journal of Islamic Discourses, 1(2), 231–271. https://doi.org/https://doi.org/10.14421/lijid.v1i2.1613

Ziadi, M. R. (2018b). Tarekat Hizib Nahdlatul Wathan dan Perannya dalam Perpolitikan di Lombok. Refleksi: Jurnal Filsafat Dan Pemikiran Islam, 18(2), 207–239. https://doi.org/https://doi.org/10.14421/ref.2018.1802-05




DOI: http://dx.doi.org/10.21902/Revrima.v1i39.6430

Refbacks

  • There are currently no refbacks.


Bookmark and Share


Brazilian Journal of Law and International Relations e-ISSN: 2316-2880

Rua Chile, 1678, Rebouças, Curitiba/PR (Brazil). CEP 80.220-181